ABSTRACT
The
thesis is a comparative study of the challenges of the first son in Benin
Tradition and the Bible. It is generally believed that children are gifts from
the Almighty God including the first son. The coming of the first son always
brings joy. Incidentally these first sons suddenly become the greatest anxiety
for most families in Edo Land.The overall aim of this
study is to undertake a comparative study of the challenges of the first son in
Benin Tradition and the Bible with a view to proffering solutions to the
challenges confronting the former.To achieve the set objectives of the
thesis, the multi-dimensional research approach was employed. This includes the
historical, analytical, evaluative, comparative and phenomenological methods.
The theoretical framework of this research was based on Abraham Maslow and Carl
Rogers’ Theory of Humanism. At the end of this study,
the following are the findings:that it is generally believed that all children
are gifts from the Almighty God the Supreme Being including the first son, that
the first son is usually given a place of prominence in Benin tradition and in
the Bible, that most first son face challenges in destiny fulfilment in Benin
tradition and the Bible, that the first
son becomes target of the evil forces because he is the first offspring of the
parents and representative of the ancestors and that the total eradication of
the challenges of the first son may not be feasible but using Benin tradition
as well as Biblical counselling and prayers can reduce them.The thesis
made recommendations that will help in reducing the stress or challenges that
the first son, parents, other siblings and the society have been experiencing
over a long time.
CHAPTER ONE
1.0 INTRODUCTION
1.1 Background to the Study
In African society in general and among Edo people in particular,
children are very important. The joy of a family is full especially with the
coming of the firstborn whether male or female. Nwaoru Emmanuel cited that the prayer on the lips of all couples in Benin is that
God would bless their marriage with children. Fathers adore them for they prove
their manhood and mothers worship them for they remove the stigma of
barrenness. A Benin man enters into marriage with a purpose to be
"fruitful and multiply and fill the earth" or to increase his community
especially his family (75).
Even for the Israelites, children were a blessing while
childlessness denotes a curse. Sarah earnestly implored her husband to go to
her slave girl in her desperation to have children. Others like Rachel and
Hannah cried earnestly to God for children and God answered their prayers.
Hannah sang a special song to God to show her appreciation (75).
Thomas Ebhomielen mentioned that man is not said to be complete
until he has given birth to children who would succeed him after his demise.
Also according to him, the way the Esan people value children can be seen in
the way pregnant women are taken care of, and after birth, the ceremonial
bathing of the baby and the naming ceremony are very important.
John Mbiti mentioned that it is believed in many African societies
that from the very beginning of human life, God commanded or taught people how
to get married and bear children (104). This can be deduced from some of the
names given to children such as: Omosukpon;
(Children are greater than clothes), Omoariagbon; (Children are the reason why you are on earth), Omosefe; (Children are greater than wealth).
1.2 Statement of
the Problem
Incidentally, these firstborn children that normally create great
joy and excitement to the family at birth suddenly become the greatest anxiety
for most families in Edoland. This work is a comparative study of the
challenges of the first son in Benin tradition and the Bible. The challenges
they face are: late destiny fulfilment, premature death, poverty, late
marriage, barrenness, mental illness, etc. Many reasons are attributed to this
such as: inheritance conflicts, polygamous and stripes discrimination, envy and
jealousy of other children in the family, over-zealousness for inheritance,
laziness on their part, malevolent activities of witches and wizards or
sorcerers etc.
This study also discovered that ancestral worship form one of the
greatest challenges to the first sons. They act as agents between the ancestors
and other members of the family. They are easily accused of using Ukhure the symbol of ancestral worship
to afflict other children in the family instead of using it to pray for the
protection, provision, and healing of others in the family.
Many people have looked at the first son situation from the
perspective of heir-ship/inheritance as well as the benefits and privileges
associated with the position of the first son and these perspectives have not
really proffered solution to the anxiety or challenges that befall the first
son, their parents, other siblings and the society. This forms the aspiration
of this research. This study was based on the theoretical framework of humanism
by Abraham Maslow and Carl Rogers.
1.3 Objectives
of the Study
The overall aim of this study is to undertake a comparative study
of the challenges of the first son in Benin Tradition and the Bible with a view
to proffering solutions to the challenges confronting the former.
The
specific objectives of this study are to:
a. examine the causes of the challenges of the first son in Benin
tradition and the Bible;
b. identify ways in Benin tradition
and in the Bible the first son can cope with life challenges;
c. identify the roles of
parents and other siblings in the family, as to how they handle the
challenges of the first son in Benin tradition and in the Bible;
d. investigate the relationship between the first son and ancestors
and show how it forms the fundamental challenge, and;
e. recommend ways to minimise the manipulation of the destiny of the
first son by mystical powers using Benin tradition as well as Biblical
counselling and prayers.
1.4 Research
Methods
The
research method employed is the multi-dimensional approach to the study of
religion. It includes the historical, analytical, evaluative, comparative and
phenomenological methods. From the historical perspective we will be able to
know the origin of the first son in Benin tradition and the Bible, the
analytical method will help us to be systematic, rational and critical. The evaluative
method will attempt to do a critic on the subject matter. The Phenomenological
method was employed in conducting oral interviews with people in Benin who are vast
in the traditions of Benin. All these was strengthened by the primary and
secondary sources. Primary sources consist of oral interview while the
secondary sources were the library materials and internet. These methods
specified above, adequately assisted in the realisation of the set objectives.
The
theoretical framework of this research was based on Abraham Maslow and Carl
Rogers theory of humanism. Humanism is a psychological perspective that
emphasizes the study of the whole person. It looks at human behaviour not only
through the eyes of the observer but through the eyes of the person doing the
behaving. Humanistic approach is called phenomenological. Humanistic psychology
begins with the existential assumptions that phenomenology is central and that
people have free will, and not all behaviour is determined. Personal agency
refers to the choices we make in life, the paths we go down and their
consequences. Abnormal behaviour = incongruence and low self - worth (e.g.
depression). Education and Motivation will help them.
A further assumption is then added - people
are basically good and have an innate need to make themselves and the world
better. The humanistic approach emphasizes the personal worth of individual,
the centrality of human values and the creative, active nature of human beings.
The approach is optimistic and focuses on noble human capacity to overcome
hardship, pain and despair. Both Rogers and Maslow regarded personal growth and
fulfilment in life as a basic human motive. This means that each person in
different ways seeks to grow psychologically and continuously enhance
themselves. This has been captured by the term self - actualization, which is
about psychological growth, fulfilment and satisfaction in life. They said the
way to really understand other people is to sit down and talk with them, share
their experience and be open to their feelings. This is the method this
research work is based.
A lot of interview was carried out with first sons, their
siblings, parents and other people in Benin.
Also according to the demonological school of criminology, that states
that: “people commit crimes under demonic or evil influences”. Hence, some
first sons using Ukhure(Symbol of
ancestral worship) could commit some evil under demonic influence and make
life unbearable for other members of the family. Some members of the family
under demonic influence could also manipulate the destiny of the first sons.
Whereas if the first sons are left alone they'll be able to attain the self-
actualization in line with the view of Maslow and Rogers. According to
humanistic theory, the realizing of one's full potential can include creative
expression, quest for spiritual enlightenment, pursuit of knowledge, or the
desire to give to society. Thus the foregoing virtues if well actualized by the
first son would enhance his personality and position.
Solomon Oladimeji presented man as the crown of God's creations.
Man was created as a creative being and the crown of all creations. To be fully
human according to him, is to fully reflect God's creative, spiritual,
intellectual, communicative, relational, moral, and purposeful capacities and
to be able to harmonise these abilities (107). This is in line with Abraham
Maslow theory of self-actualization. God's plan for man includes that he lives
with the consciousness that he is the glory of God's creations and with the
mind that he (man) shall be glorified with God at the end of age. Also that God
created man as a rational being. He conferred on him the dignity of a person
who can initiate and control his own actions. He was graciously given the
ability to make rational decision. God willed that man should be left in the
hand of his own counsel, so that he might of his own accord seek his creator
and freely attain his full and blessed perfection by cleaving to him (107).
This also applied to the first son who was created by God as rational being. He
has been conferred with the dignity of someone who can initiate and control his
own actions. If the first sons cleave to his creator, he will attain his full
and blessed perfection. When the first sons choose the part of sin, he would
also face the consequences of his actions which have been attributed to the
malevolent activities of witches and wizards or sorcerers.
1.5 Justification for the Study
This study is significant because children are very important to
the people of Benin as well as other tribes in the world. The bible also makes
it known at the beginning of creation. Children normally bring great joy to the
family and the society at large especially the firstborn. These children that
normally bring great joy at birth suddenly become the source of pain and
anxiety to the family. The study offered insight into the challenges of the
first son in Benin tradition and the Bible.
The first son often faces challenges
such as: late destiny fulfilment, premature death, mental illness, late
marriage, inheritance problem etc. Many authors only wrote on the importance of children and
first son inheritance problem, none focus on their challenges that is why
interview was the major source of information in this research work.
1.6 Scope of the
Study
This thesis focuses on the first son in Benin tradition and some
selected few in the Bible. The research discusses the challenges facing the
first son in Benin and compare same with few characters in the Bible with a view
to examine the nature, causes and ways of ameliorating the experiences. The thesis
also makes recommendations that would help in reducing the stress or challenges
that the first son, parents, other siblings and the society have been
experiencing over a long time.
1.7 Organization of the work
The research work is divided into
five chapters to give a systematic approach to the work. Chapter one deals with
general introduction. Chapter two has to do with literature review while
chapter three discusses the first son in Edo perspective. Chapter four deals
with first son in Biblical perspective and a comparative analysis. Finally,
chapter five deals with the summary, contributions to knowledge, findings,
conclusion and recommendations arising from the research.
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